surah rahman by abdullah bin masood

The surah fath abdul rehman masood Diaries

(نہیں) بلکہ تم نے تو یہ گمان کر رکھا تھا کہ پیغمبر اور مسلمانوں کا اپنے گھروں کی طرف لوٹ آنا قطعاً ناممکن ہے اور یہی خیال تمہارے دلوں میں رچ بس گیا تھا اور تم نے برا گمان کر رکھا تھا۔ دراصل تم لوگ ہو بھی ہلاک ہونے والے

No blame or sin is there on the blind, nor is there blame or sin on the lame, neither is there blame or sin upon the sick (which they go not forth to war).

Upon them can be a misfortune of evil character; and Allah happens to be angry with them and it has cursed them and ready for them Hell, and evil it is to be a destination.

ہم صرف تیری ہی عبادت کرتے ہیں اور صرف تجھ ہی سے مدد چاہتے ہیں

to ensure God might forgive you your past and potential sins, entire His grace on you, guide you to a straight route,

So when you obey, Allah will provide you with a very good reward; but if you turn away while you turned absent right before, He'll punish you having a unpleasant punishment.”

Then should you obey, Allah provides you with a fair reward, but if you turn away as you probably did turn absent right before, He will punish you which has a unpleasant torment.”

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Then if ye clearly show obedience, Allah will grant you a goodly reward, but when ye switch back again as ye did in advance of, He'll punish you having a grievous Penalty.”

لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًا

Tumhe dillagi bhool jaani padegi Kabhi dil kisi se laga kar to dekho Tumhare khayalon ki duniya yahi

اندھے پر کوئی حرج نہیں ہے اور نہ لنگڑے پر کوئی حرج ہے اور نہ بیمار پر کوئی حرج ہے، جو کوئی اللہ اور اس کے رسول کی فرمانبرداری کرے اسے اللہ ایسی جنتوں میں داخل کرے گا جس کے (درختوں) تلے نہریں جاری ہیں اور جو منھ پھیر لے اسے دردناک عذاب (کی سزا) دے گا

” They are saying with their tongues what's not within their hearts. Say: “Who then has any electric power whatsoever (to intervene) on your own behalf with Allah, if His Will is to give you some reduction or to provide you with some gain? But Allah is well acquainted with all of that ye do.